![]() Kedua, menganalisis dan merumuskan integriti dalam kepimpinan organisasi di Malaysia berdasarkan prinsip-prinisp pembangunan berteraskan Islam. Pertama, mengenal pasti integriti dan kepimpinan secara asasnya serta prinsip-prinsip pembangunan berteraskan Islam. Persoalannya, bagaimanakah integriti yang diperlukan dalam kepimpinan? Kertas kerja ini mempunyai dua objektif. ![]() Dengan kata lain, integriti ini bukan sahaja melibatkan tindakan baik yang perlu dilakukan dalam setiap tugasan yang diamanahkan, malah ia juga berkait rapat dengan ajaran agama dan nilai tanggungjawab sebagai seorang manusia. Integriti yang ditekankan adalah seperti sifat telus, amanah dan bertanggungjawab merupakan perkara penting bagi setiap pemimpin untuk meningkatkan prestasi kepimpinan dalam organisasi. Secara asasnya, setiap kepimpinan perlu ada integriti supaya ia dapat mempengaruhi tingkah laku pemimpin yang mampu memimpin organisasi ke arah kecemerlangan dalam perkhidmatan. Integriti sering menjadi perkara utama dan normatif apabila dikaitkan dengan kepimpinan. Kertas kerja ini bertujuan untuk menganalisis integriti dalam kepimpinan organisasi di Malaysia berdasarkan prinsip-prinsip pembangunan berteraskan Islam. While achieving this goal, the need for political authority and a grassroots network of ulama is central to countering terrorism, extremism, and liberalism in Muslim-majority countries like Malaysia and Indonesia. This study concludes that based on the true Islamic teachings, Hamka and Nik Aziz have the potential not only in promoting a ‘Balanced Approach’ as championed by Islam but also to develop a moderate and harmonious society based on the worldview of Islam. This study finds that the concept of al-Wasatiyah is used as an important means in their Islamic Dawah and Movement to revert the ultra-secular polity as well as liberal and extreme views not in favor of Islam. This research first examines al-Wasatiyah from main sources - the Qur’an and Sunnah and the interpretation and approach of two contemporary scholars to formulate a balanced and peaceful society. Both, Hamka and Nik Aziz contemporary Muslim scholars leading Islamic da’wah and movement in the Malay Archipelago, and represent a comprehensive example of a Muslim group of trying to address the prevailing socio-cultural and politico-economic problems which Muslim nations face. This study aims at investigating the relevance to the concept al-Wasatiyah and the legacy of ulama and umara with reference to two scholars specifically Hamka and Nik Aziz. Thus, the identity of Malaysia and Indonesia, as a majority Muslim society, can be summed up by two characteristics, namely moderate and harmony. Malaysia and Indonesia, is a country, with multiple ethnic groups with multiple cultures, languages, and religions, and society is very communal, paternalistic, with high solidarity. Islam accepts the ideas of humanity as the philosophy of modern civilization and the culture of mankind. The religious life in the Malay world in general, and Malaysia and Indonesia in particular, is very conducive and tolerant in line with the universality of Islamic teachings itself that focus on jusltly balanced, moderate, peace and harmony. One such example from the Qur’an is, “Thus have We made of you an Ummah justly balanced, that you might be witnesses over the nations, and the Messenger a witness over yourselves…” (Qur’an, al- Baqarah: 143). ![]() Wasatiyah is presented in the text in different forms and meanings such as excellence, justice, and moderation. The Qur’an calls on people to apply the model of Wasatiyah. ![]() The transformation of the Qur’anic concept of Wasatiyah has been grounded in the Malay Archipelago towards reforming of a moderate society overlooking either excessiveness (ifrat) or laxity (tafrit). This praiseworthy position (tradition) has been developed all the way through a contribution to ulama and umara of this land. The Malay world and her Islamic intellectual tradition arguably deliberated more moderate and substantial than any other part of the Islamic world (al ‘Alam al Islami) from Rabat to Indonesia and Sierra Leone to central Asia. ![]()
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